The Moral Foundations of Political Division
Many Americans don’t see eye to eye when it comes to what they believe is right and wrong. Americans hold polarized opinions on deportations of undocumented persons, tariffs, access to abortion, and a host of other social and political issues. Moral foundations theory can help us to understand why liberals and conservatives hold different views of what’s right and wrong.
Moral foundations theory comes out of social psychology. Jonathan Haidt and collaborators first published the theory back in 2004. The most recent version of the theory contends that humans evolved to possess six moral intuitions that shape moral judgments: care for the vulnerable, fairness in how people are treated, loyalty to in-groups, respect for authority, reverence for the sacred, and safeguarding individual liberty. A growing body of research shows that liberals prioritize care and fairness foundations, while conservatives value all six foundations.
Social scientists have applied moral foundations theory to a broad range of issues, including crime control, policing, abortion, prayer in schools, and other contentious culture war issues. For example, liberals’ focus on care for the vulnerable leads to hostility toward police use of force. Conservatives’ focus on respect for authority leads to supporting law and order, including police officers’ use of force. Different “moral foundations” lead conservatives and liberals to maintain incongruous views of what’s right and wrong.
Haidt and collaborators claim that the six moral foundations are innate psychological systems at the core of our intuitive ethics. As a sociologist, I am often suspect of evolutionary theories. The capacity to possess moral foundations is likely a product of our evolution, but a sociological critique is that our morality is largely a product of our socialization. The individuals and institutions in our lives shape our morality. Parents, teachers, and friends shape our views on what’s right and what’s wrong. Media, church, and schools do as well. Sociologists theorize that our idiosyncratic experiences shape our moral worldviews.
I have my doubts that Haidt’s moral foundations are universally applicable to all groups and all contexts. Across all the cultures and groups of the world, there are a plurality of views on what’s right and wrong. Social factors, including our class, race, and gender shape our moral worldviews. Context matters too. The social structures, power dynamics, and cultural norms of our society shape our morality. Those who are in poverty and those who are wealthy have different views on the morality of welfare programs. Similarly, there are patterned differences in attitudes toward affirmative action programs across different racial groups. As a sociologist, I would contend that these differences are not biological, but result from how we are socialized.
Some have argued that moral foundations theory could be used to justify and perpetuate existing social inequalities by framing these moral differences as innate or natural. Support for loyalty and authority can be used to support hierarchical social structures.
Even if Haidt and colleagues have not identified the timeless foundations of human morality, their work has value. Moral foundations theory gives us the tools to research and better understand moral differences. In our era of identity-driven politics, moral intolerance is on the rise. Bipartisan cooperation and civility have fallen out of favor. Being a liberal or a conservative is no longer about political values and approaches to governance, but these have become group identities that place one group in opposition to the other. I am optimistic that moral foundation theory provides us a way to understand “the other.” Our neighbors’ understandings of right and wrong might just emphasize different foundations of morality than our own. Instead of vilifying the other, we can find opportunities for compromise and collaboration.
Roscoe Scarborough, Ph.D. is chair of the Department of Social Sciences and associate professor of sociology at College of Coastal Georgia. He is an associate scholar at the Reg Murphy Center for Economic and Policy Studies. He can be reached by email at rscarborough@ccga.edu.